Tag Archives: law

The Unforgivable World

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Cross on vestThe politically correct (PC) world is organized around the principle that anything and everything is acceptable and everyone must accept that. In short, the PC world seeks to create a world in which there are no offenses (what the Bible calls sins). A huge bureaucratic hierarchy promotes and supports this goal across the spectrum of law-making – socially, economically, educationally, and politically. It is not possible, however, to create a world of no offenses through law.

The effort to try to purge human hearts from offending others through law cannot eliminate their alienating tendencies. The effort will in fact exacerbate those destructive tendencies, which are already implicated in the rising sectarian, adversarial, and conflicted relationships that exist between groups in our time. That a peaceful world could be created by that means is a project doomed to failure.

Offenses, when they arise, must be forgiven: “If you forgive men when they sin against you, your heavenly Father will also forgive you. If you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:14-15). “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times? Jesus answered, “I tell you not seven times, but seventy-seven times” (Matthew 18:21-22).

Forgiveness is redemptive. When that grace is at work in human hearts, as it is in the gospel, real remedies can be sought across the spectrum of life. I don’t doubt that any number of movers and shakers in the PC world hope that their contributions are accomplishing that. But since “it is through the law that we become conscious of sin” (Romans 3:20), the PC world’s law-making machine in effect makes human beings greater sinners than they already are: “I would not have known what sin is except through the law” (Romans 7:7).

To say it another way, PC philosophy is organized around the delusion of individual and collective self-salvation. It is seeking to create a world that has no need of the gospel, a world, in other words, that is unforgivable, for it would be a world of the unforgiving.

©2016 by Charles Strohmer

Image by Natashi Jay, permission via flicker Creative Commons.

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USING THE BIBLE TO THINK part 2 of 4

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thinking sculptureOkay. So I’m arguing that we should learn to use the Bible to gain wisdom for our “secular” lives. I admit that for many people such a claim can put stress on the system, and I get why others will feel a bit groggy and unclear about it. Others will, quite naturally, want to “search the Scriptures” to see whether it’s true.

Does the Bible address aspects of life that are not noticeably religious or moral? In other words, to use some common language of today, does the Bible concern itself with secular matters? Does it deal with socio-economic and geopolitical questions? What about issues surrounding art, law, business, science, linguistics, ecology, and communications? Or how about justice, racism, abortion, and marriage? In other words, does the Bible have any secular literature? The strange thing is, once you start looking for it, there is so much, and it is so obvious, it is a wonder we ever missed these present-day secular interests.

Take the Book of Deuteronomy, for instance. If our Lord could be said to have had a favorite biblical book it would be Deuteronomy. If put on the spot and asked to say what was in this book, many of us would typically know this as a book where one finds the Ten Commandments and the famous declaration of faith made by Jews everywhere in worship, the Shema: “Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength” (6:4).

We might also recall Deuteronomy as one of the great basic texts for the teaching of the prophets, and that chapters 10-11 carry a higher concentration of language specifically about love between God and people than possibly anywhere else in the Old Testament. And there is also some overt religious instruction,such as about sacrifices, festivals, and the priesthood. But then our knowledge of the book probably tails off.

And yet Deuteronomy includes provisions about everyday life – ranging from nesting birds to digging toilets. The text also addresses issues of war, finance, politics, eating habits, jurisprudence, and public health and safety, not to mention the treatment of criminals, children, wives, slaves, and the poor. We may have ignored such passages because they are not concerned with the overt religious, moral, or devotional areas of our lives.

But there is another reason, which I want us to spend some time with. We may have ignored such passages because the topics they address can seem non-germane to the complexities of our Western world. So what can we possibly learn from issues and interests that were the “secular” concerns of people who lived 3,000 years ago? Good question.

Our complex and specialized societies think and talk in terms of technical language, and we’re used to that: socio-economic indicators, climate change, socialized medicine, geopolitical structures, fiscal control of inflation, free market economy, multilateral diplomacy, common core state standards, particle physics, the Web, smart phones, iPads – you name it. I once heard someone describe the person who came to get rid of the mice and termites as a “certified pest control technician.” And I once had a job as a “petroleum transfer engineer” – I worked at a gas station! Well, you get the picture. Everything seems to be getting more complex.

nesting birdsWe have grown so accustomed to our culture’s highly technical language that we cannot see how it could possibly relate to the many secular matters dealt with in Deuteronomy. But we should not let today’s technical jargon confuse us. It is frequently about the same basic elements of everyday life as are dealt with in Deuteronomy. The Jubilee, for instance, was an institution whose significance was chiefly socio-economic. The laws against cutting down fruit trees in war (20:19), or taking a mother bird (22:6), or mixing seeds (22:9), as well as a reason given for the delay in conquering Palestine (7:22), are plainly ecological in nature. The laws about body fluids, quarantines, and sanitation (23:1–14) address practical health care concerns.

This brings us to what we could call the ABCs of Scripture, its basic ingredients. We can learn wisdom by understanding ways in which the ABCs of Scripture relate to our “secular” lives today. I want us to look at that in the next post.

©2014 by Charles Strohmer

The above article was adapted from Uncommon Sense: God’s Wisdom for Our Complex and Changing World, by John Peck and Charles Strohmer (SPCK, 2001).

Images by Davide Restivo & Victor Berzkov respectiviely (permissions via Creative Commons)