Several times over the past few months I’ve tried to explain to people I’ve run into why I’m not voting for Hillary Clinton or Donald Trump in the November presidential election. Mostly, I’ve been bumbling through the explanations, still trying to get a good handle on my position. But recently when I tried it out I thought, okay, that’s nailed it. So, heart on sleeve, here it is. It’s pretty simple, actually. Here’s my story
When the Democratic and Republican conventions took place in July, I watched all 12 hours over the four nights of each of them that were shown on PBS-TV. And I approached them as a professional researcher – as someone who knows what his own biases and beliefs are but who has been trained to know how to set those aside as far as possible to listen as objectively as possible – for the sake of learning and discovering further truths, and perhaps even the changing of one’s mind.
And at the beginning of each 12-hour period I said to the TV: okay, convince me; I’ve already decided not to vote for Hillary or Trump; change my mind. But neither party convinced me to support its presidential candidates. Instead, most of the speakers on those stages for the Democrats and the Republicans, including Hillary and Trump, left me deeply grieved that this is the best America can do for itself and the world.
I’m not voting for Hillary for many reasons, but the tipping point for me came during Bernie Sanders speech, when he announced that there had been a “significant coming together” of the Democratic Platform Committee – between his campaign team and Hillary’s – to produce “by far, the most progressive platform in the history of the Democratic Party” – a point he emphasized with exceptional clarity and deliberateness several times during is speech, to huge applause.
I’m not voting for Trump for many reasons, but the tipping was the accumulative effect of the speeches during the Republican convention. Speakers: defining themselves by what they are against; blaming Hillary Clinton and President Obama for all the turmoil in the Middle East and with Russia; and giving shockingly inane analyses of domestic and international problems and offering the vaguest generalized (i.e. impossible) policies as solutions (something the Dems also did the following week). And there was: the explosive, war-mongering speech of Gen. Michael Flynn (former Director of the US Defense Intelligence Agency); Chris Christie’s utterly stupid mock prosecution of Hillary Clinton, in which he had the coliseum rocking and screaming “Guilty!” every time he presented his “evidence” – and this is the guy who would like be appointed Attorney General if Trump wins the presidency?!. The flagrantly misleading claims about the rise of terrorism and ISIS were unconscionable, and there was not a word, not one single word, about how the Iraq policy of the George W. Bush administration gets implicated in the tragic condition today of Iraq. And especially for solving problems of international relations, the barrage of militaristic hubris overwhelmed me. Didn’t we get our fill of what a disaster that can be from the first four years of the Bush administration? I could go on, but I’ll stop.
Since this is a time when both main presidential candidates are the most unpopular candidates in modern history, surely our country must be under some sort of judgment from God. If so, it’s not “just the Democrats” fault, or “just the Republicans fault,” or just anyone else’s fault. We’re all at fault in our own ways. So what’s a Christian who tries to be a good citizen to do?
You can makeup your own mind. Here’s where I have arrived. I had told friends for a long time that I would probably not vote this year. But recently I went on the Internet and discovered that the state in which I live is one of dozens that permit a write-in vote for President. So that’s what I’ll probably do this November 8. I know, I know, the person I vote for isn’t going to win. But I figure that if enough millions also cast protest (write-in) votes, maybe it will send a good message. That doesn’t mean that either party will listen. But we are not responsible for others’ actions. Only for our own.
The heavyweight theologian St. Augustine taught that Christians must assume the obligations of citizenship. Let us remember, however, that there are limits to the claims that political parties have on conscience. For some, and I’m one of them these days, there may be too much distance at times in our land between the City of God and the City of Man. If the two major candidates seem to you capable only of furthering that distance, God is not forcing you to vote for either one. Yet you can still participate in political community as a responsible Christian citizen by finding a way to protest against the status quo. You don’t have to stay away from the voting booth, as I was going to do. Find out if your state allows write-in voting.
If you’re not up for voting this year, you can find other ways of engaging in political community for righteousness sake. For example, think through your political view, so you can clearly communicate it to others, or explain your good and sufficient reasons (briefly!) in a “letter to the editor” or to your senator or representative. You could start a group (or join an existing one) to pray for elected officials in local, state, and national governments, or meet with politically frustrated, like-minded others and brainstorm creative forms of political witness, and then chose one and go for it. And it is especially good to get involved in the lives of the poor, the needy, the helpless, the outcasts, on whom the Bible places special emphasis – for they need our help more than the rich, who have power and means to be their own advocates.
In other words, for heaven’s sake and for your community’s sake exercise some political muscles. If you have not done this for a while, those muscles will soon let you know they exist – you’ll notice the ache! It’s good feeling.
©2016 by Charles Strohmer
Images via Creative Commons. Top, by Lauren Macdonald. Middle, by Great Beyond. Lower, by Magdalena Roeseler
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