War: An American Pathology

“Old men start wars. Young men fight them. And everyone in the middle gets killed. War is natural. Peace is accidental. We’re animals.” I was recently thinking again about those words from Sylvester Stallone (talking to Joel Stein in Newsweek some years ago). Stallone wanted Rambo to say those words, about how he felt about war, in the new Rambo film. But he decided he would cut that dialogue, “because Rambo is a silent man, and blurting out your thesis is for college papers, not movies.”

“What I was trying to say,” Stallone said, when Stein pressed him, “is that the world will never come together and say we are one. Rocky represents the optimistic side of life, and Rambo represents purgatory. If you think people are inherently good, you get rid of the police for 24 hours – see what happens.”

Historically, Americans have gained a reputation for being an optimistic people. Having lived many decades as an American in America, I’d say that there’s a good deal of truth in that. Until lately. It doesn’t seem as if we Americans think very much about the optimistic side of life any more, at least not when we are looking abroad. Since September 11, 2001, and more so in recent years, our foreign policy seems intent on fulfilling Hobbes “war of all against all.”

After a little research I was startled to find that except for four years since 1961, we Americans have either been at war or participated in a war or a engaged in a some sort of military action overseas. Think about that. During the last 56 years there have only been four years (as far as I can calculate) when we have not been engaged in some sort of warfare in some way some where. There’s something wrong with us, people.

I am not suggesting that at times real evil does not arise evil in the world that needs excising. And I cannot speak for those who have fought in war, or for those who have had a family member killed or maimed in a war or one who suffers from painful memories that lie buried and then surface. But to those of us who have never been to war, etc., I want to ask: why have many of us in recent times endorsed wars that now seem questionable in the extreme. Maybe war is just an idea to us. Or maybe our own endorsement of war gives us a vicarious satisfaction about the itch for a fight that lies latent even in those of us who hate fighting. Twenty-seven hundred years ago a discerning man concluded that the heart is deceitful above all things; so, he then asks, who can know it? (Jeremiah 17:9)

Despite all the considerable good it does in the world, a nation with nearly sixty straight years of uninterrupted warfare looming large in its current international legacy surely must have a pathology of war in its midst. And there is this. As that pathology spreads in our foreign policy, could it not in no small degree be implicated in why we have become a people who are so much at each others throats here at home. In medical science, besides the known symptoms of a pathology, knowledge continues to expand to reveal effects previously unknown.

People, we need to wise up. The sages tell us there are ways wiser than war (Ecclesiastes 9:18; Proverbs 3:17). And from them we learn of the foolishness of the human arrogance that trusts in military might (Psalm 20:7-8; 33:16-17).

We Americans claim to be a nation that trusts in God. And today we are complaining incessantly about the bitter polemics that are dividing the nation. The Gospels are replete with teachings from God’s son to put others first. Do we want to take our hands from each other’s throats here at home? Perhaps if we start thinking and acting peaceably first toward the foreign other, God will shed mercy on us and we will start accruing peaceable fruit here at home.

We are not animals. We are human beings. And peace is not accidental. Peace is wrestled out of adversarial foreign relations by human beings through the tediously skilled moves of diplomacy, negotiations, and mediation to prevent war. The potential to listen to the better angels of our nature is part of who we remain, even in our tragic state. We must to listen to them much more that we currently do in our foreign affairs. An increasingly militaristic foreign policy is not the solution. A return to health at home begins abroad.

©2017 by Charles Strohmer

Images: permissions via Creative Commons: guided-missile destroyer USS Barry launching a Tomahawk cruise missile; a doctor helping Afghan woman and child.

A note from Charles: If you want more of the perspectives that Waging Wisdom seeks to present, I want to invite you to follow the blog. Just click here, find the “Follow” button in the right margin, enter your email address, and click “Follow.” You will then receive a very short email notice when I post a new article. And, hey, if you like this stuff, tell a friend! Thank you.

 

The Foreign Policy of the Personality

God and Adam“The foreign policy of the personality.” The late John Peck, British theologian par excellence, used this fascinating play on words in a class he taught about the fruit of the Spirit. As far as I know, he originated it. But anyone who has heard him teach will not be surprised at his ability to turn a phrase to give us fresh ideas for thinking about old truths. So what’s with this strangely clever idea?

After talking about love and joy, John had come to the third fruit in the list, peace (Galatians 5:22). He reminded the class that the great Old Testament word for “peace” is shalom, adding that it was the special task of the king to establish shalom (peace; well being) in the forms of political and economic justice, including, and especially, for the poor, the needy, and the afflicted – as they often have no advocate. (For a fuller look at the word shalom in the OT, see this.)

“In the individual,” John then said, “the equivalent of justice in shalom is a balanced personality, one that doesn’t give undue weight to one thing over another. It is an ordered makeup in which priorities find their due place. The economy of the personality is neither inflated or deflated. In external relationships – the foreign policy of the personality, as it were – is secure.”

I heard that word play through the lens of someone who has written much about foreign policy over many years (on this blog and elsewhere), so my mind immediately began making all sorts of associations and analogies between what goes on in the field of international relations and the relationships that can, and do, exist between individuals.

For instance, as with bilateral international relations, relations between two individuals can be tense or relaxed, threatened or secure, unjust or just, adversarial or allied, broken or repaired, distrustful or trustful, unfriendly or friendly, uncooperative or cooperative, intolerant or respectful, and much more besides. But as everyone knows, human relationships are never that cut and dried. They always evidence some mixture of these features. And in some cases, for some periods, they may indeed be mostly friendly or trustful or cooperative, but it doesn’t take much to turn them unfriendly or untrustworthy or uncooperative.

For we are not only sinners privately in the sight of God. Like soil contaminated with sewage or water with lead, our relationships with one another are also befouled by our sinfulness. No bilateral (or multilateral) relationship is going to be perfectly secure, just, or respectful.

“If only it were all so simple!” Solzhenitsyn wrote in The Gulag Archipelago. “But the line dividing good and evil cuts through the heart of every human being.”

But there is also twisdom traditionhis. No relationship need stay adversarial or broken or unjust if the redeeming and renewing grace of God is at work in it. So with all these associations and analogies rattling ‘round my brain, I challenged myself: What kind of shape is the foreign policy of my personality in these days? Am I increasingly walking in the redeeming, renewing grace of God with every passing year? I’ve been thinking about this. And there are so many contexts in which to think about it, and to do something about, or not. Husband – wife; parent – child; sibling – sibling; employer – employee; pastor – congregant; congregant – congregant; board member – CEO; neighbor – neighbor – the contexts seem endless.

Perhaps I am getting lazy about this transformative process, or making excuses, or unconcerned about it, or even going backward?

One unnoticed way of going backward is by subtly absorbing into our DNA the anti-graces that can be heard in the unbalanced and disordered personalities of any number of public voices, and over time picking up unredemptive attitudes and actions toward others as a result. Be careful what you hear, Jesus said.

In international relations, adversarial or broken or unjust relations are changed through negotiations, persistently pursued. Likewise, achieving the kind of “balanced” and “ordered” personalities of shalom in our relations with others is possible through “negotiations,” persistently pursued. Therefore, “If it is possible, so far as it depends on you, live at peace with everyone” (Romans 12:18).

Of course, getting to shalom takes time, concerted effort, and skill. And it may entail, as in international relations, bringing in a mediator. And in this world, some relationships may never reach the heights of shalom that we might like them to achieve. But apart from working at it, what other option did the Prince of Peace, Sar Shalom, leave us?

©2016 by Charles Strohmer

Images permission of Creative Commons.

Note from Charles: For the next several weeks, I’ll be blogging somewhat less than my customary once/twice-a-week in order to concentrate on meeting a writing deadline for a large project I’m on and also to finish work on a very special Web project, which you will hear about in the near future. Meantime, you many want to catch up on any reading you’ve been wanting to do in one of the topic categories: see on the main page, left column. Thank you very much for your interest in this blog.

USING THE BIBLE TO THINK part 3 of 4

learning musical scale (Peter Dedina)In this current series of posts we are thinking about ways of reading Scripture to learn wisdom that will enable us to cope with our complex and changing world in a consistently godly way in daily life. The problems is that the Bible does not often give us direct and explicit information about how to think and act regarding today’s issues. It is not a handbook with a ready Index for that. This is because our era is, well, at least two millennia and more down the road from Bible times. Nevertheless, the Bible’s wisdom for “secular” interests and concerns can be interpreted for our time.

One method that I have for helpful is to dig around in the jargon of contemporary culture to see if the areas of life represented by that language is in any way addressed by the Bible. To say it another way, the Bible “talks” in the language of what might be called ABCs, “the basic ingredients,” of today’s complex issues and ideas.

In the previous post, I briefly mentioned things such as climate change, socialized medicine, geopolitical structures, free market economy, common core state standards, particle physics, multilateral diplomacy, the Web, and smart phones. We may wonder what on earth the Bible can possible have to say about any of that.

Nevertheless, the most advanced mathematician once began by learning basic arithmetic; the concert pianist began with simple five-finger exercises. In the same way, the Bible introduces us to God’s dealings with human beings in respect of the basic elements of human culture under conditions in which they can be perceived most clearly: in the simpler forms of human society. These “basic ingredients” have a direct relationship with the complexities of Western life.

Here’s an illustration from my own work. If you have been following this blog for any length of time, you know that one of its chief aims is to offer U.S. foreign policy decision makers a wisdom-based alternative to the ideologically driven ways in which international events are analyzed and policy responses are prescribed. Now that sentence itself carries some “technical” language you won’t find in Scripture – you aren’t going to be able to look up “foreign policy” in a Bible concordance. So one of the immediate challenges to me as a Christian thinker was: Does the Bible have anything to say about foreign policy?

So I started asking “what?” questions, beginning with: What is foreign policy? Well, simply put, it’s about the kinds of relationships that exist between what today we call states, what the Bible calls nations. For instance, are the relationships peaceful, tense, or adversarial? So foreign policy is about international relations. And the Bible has a lot to say about nations and the status of relations with one another. Also, foreign policy is about diplomacy and negotiations, and the Bible has a lot to say about that as well, including how negotiations are conducted and what the goals are. And if you keep digging you discover, in the context of what I was doing, that the wisdom tradition plays a huge role. And along the way I was unearthing what the ABCs of the Bible regarding foreign policy.

This method – the Bible in one hand, a contemporary topic in the other, and asking “what is it?” questions as I went along – assisted me greatly in the development of my thesis on wisdom-based foreign policy as an alternative to ideologically oriented foreign policy. I’m not going to say more about that here, except to say that with a little practice, that method of asking questions about today’s complex issues and ideas, whatever your interests, can help you access the ABCs of the Bible as they relate to today’s realities.

Here are a few more illustrations of this method.

©2014 by Charles Strohmer

The above article was adapted from Uncommon Sense: God’s Wisdom for Our Complex and Changing World, by John Peck and Charles Strohmer (SPCK, 2001).

Image by Peter Dedino (permission via Creative Commons)

WHAT IF IRAN AND THE UNITED STATES . . . .

Statue - Saddam HusseinAs the implications of President George W. Bush’s “war on terrorism” became clearer in 2002 and 2003, editorials appeared in America wondering how Al Gore would have responded to the 9/11 attack on America had he been the U.S. president. Would Gore have begun a “war on terrorism?” Would he have gone to war in Afghanistan? Would he have invaded Iraq to get rid of Saddam Hussein?

These were not silly questions. For one thing, the election results were so close that it was a Supreme Court decision that decided who won the election. But the questions really went to the different political philosophies of the two politicians. Bush, a conservative Republican and former governor of Texas, was a kind of idealist realist on foreign policy who, it turned out, leaned strongly on neoconservatism immediately after 9/11 and for the rest of his first term. Gore, a liberal Democrat and Bill Clinton’s vice-president, was a fan of liberal internationalism and multilateralism. So it could reasonably be expected that President Gore would have responded to the 9/11 attack with at least some markedly dissimilar policies to those of President Bush.

Of course it’s impossible to know how things would have been different, if much at all, in Afghanistan and Iraq between, say, 2001-2004 had Al Gore been the president. Nevertheless, it was good to see a thought experiment from foreign policy community trickling down into the street to get people thinking and talking about this. In foreign policy circles it’s know as counterfactual analysis, in which policy makers and advisors imagine alternative pathways into the future.

Since history, so to speak, is path-dependent, and since paths are choice-dependent, the present was not historically determined. So if the present seems bad due to foolish choices in the past, policymakers may seek to understand how things would have been different by imagining a counterfactual: What if Gore had been president?

Foreign policy counterfactual reasoning is a tool for relating to history in a way that helps us not only to see things differently but, hopefully, to be able to make wiser judgments in decision making. There is much more that could be said about this, particularly concerning the criteria used to keep counterfactual analysis from running away with itself. But hopefully I have now said enough about it, here, to consider the following example.

What if President Bush had not snubbed Iran in May 2003 but had taken the Iranians up on their formal diplomatic reachout? More specifically, how much is the snub implicated in the direction that the political hardliners in Tehran Iran took their nations diplomatically and internationally after the snub? It’s a critical question for two significant reasons. One, it bears upon the direction of Iran’s nuclear program since 2003. Two, entering negotiations about its nuclear program was a salient point in Iran’s proposal for talks with the U.S. in May 2003 – when Iran was much more open to negotiations about its nuclear program. Relevant to this is what took place in Iran after May 2003:

Inside Iran after the Bush snub:

  • Ultrafundamentalists politicians and religious leaders had the political propaganda they had been hoping for to successfully undermine President Khatami’s reformist domestic policies and his “dialogue of civilizations” foreign policy with the United States.
  • Iran’s rigidly ideological Council of Guardians, which vets all political candidates seeking elected office, increasingly disqualified moderates and reform-minded candidates for the presidency and for parliament (they number in the hundreds every election cycle).
  • Iran’s Revolutionary Guards Corp (IRGC), a large branch of the military tasked with defending the Islamic republic from external and internal threats, expanded areas of its control, including  tightening its grip over many of the country’s economic sectors through multi-million dollar take-overs of key industries in Iran’s telecommunications and energy sectors. Today, according to the Council on Foreign Relations, the IRGC “presides over a vast power structure with influence over almost every aspect of Iranian life.”
  • dominoesIn June 2005, Mahmoud Ahmadinejad, the ultrafundamentalist mayor of Tehran and former member of the IRGC’s infamous Basij militia, became president of Iran and, in controversial speeches, makes his radical religious-political views known to the world.
  • In the summer of 2006, Iran is implicated in supplying military support, and in green-lighting, Hezbollah in the Israel – Hezbollah war fought in southern Lebanon.
  • With the Council of Guardians disqualifying candidates en masse for political office, the ballots are stacked with fundamentalists and ultrafundamentlists, who win a huge majority of seats over reformists and moderates in the March 2008 parliamentary election.
  • Supreme leader Ali Khamenei, who has final say in all things political in Iran, sides with the hardliners in June 2009 and authorizes the Basji militia to use extreme measures against hundreds of thousands of peaceful demonstrators in Tehran, who are protesting the suspected widespread vote rigging that saw Amadinejad reelected as president.
  • As organized protests continue to disrupt Ahmadinejad’s plans for a smoothly running government, the regime spends the second half of 2009 taking revenge on high-level moderates and reformist politicians and their supporters through bogus arrests and trials.

Iran’s nuclear program after the Bush snub:

  • The Iranian government intensified its cat and mouse game with the International Atomic Energy Agency (IAEA), shrouding the secrecy of its nuclear program with ever more riddles, while international appeals for Iran to suspend its uranium enrichment go unheeded.
  • Iran significantly reduced the IAEA’s inspection rights in 2006, opening paths to conduct nuclear activities in secret; it enriches uranium.
  • International tensions mount in 2006-2008, as both the United States and Israel think out loud about bombing Iran’s nuclear facilities.
  • News surfaces in 2009 about a secret uranium enrichment site being built underground near the holy city of Qom.
  • Despite four rounds of economic sanctions passed by the UN Security Council between 2006 and 2010, Iran continues to stonewall IAEA inspectors and double down on its nuclear program.

I’ll stop there.

Conclusion. Iran’s thickly veiled nuclear program since the Bush snub is central to why I have been arguing that the May 2003 snub of Iran may yet go down as the worst foreign policy decision in the history of the United States.

Since 2003, more than a dozen serious diplomatic initiatives, proposals, and negotiations from Western nations, China, Russia, and others, including from Iran itself, have taken place, with varying results but with no comprehensive agreement as yet having been reached. (Here is a detailed history of the official negotiations.)

Success on the issue became more promising after President Obama removed the Bush administration’s precondition that Iran first suspend certain nuclear work before the U.S. would enter talks about Iran’s nuclear program. At the time of this writing, detailed and very technical negotiations to reach a comprehensive solution are taking place in Geneva between Iran and the P5+1 nations (China, France, Germany, Russia, the United Kingdom, and the United States), as yet another deadline for reaching an agreement, November 24, approaches. The deadline may be extended. Who knows?

What is known is that the United States, the EU, Russia, China, and many other nations are not willing to take Ayatollah Khamenei at his word when, in February 2012, he said in a major foreign policy speech: “The Iranian nation has never pursued and will never pursue nuclear weapons … because the Islamic Republic, logically, religiously and theoretically, considers the possession of nuclear weapons a grave sin.” What is also known is that no one really knows if the United States or Israel will bomb Iran’s nuclear facilities if negotiations collapse.

palm tree (cariberri)In the spring of 2003, the George W. Bush White House was flying high. It had ridden the crest of its swift victory in Afghanistan into Iraq, and on May 1, after less than a month of the U.S.-led war on Iraq, a large red, white, and blue banner that read “Mission Accomplished” hung unashamedly on the USS Abraham Lincoln as President Bush landed on the flight deck. It signaled to all the world America’s precise, speedy, and bold defeat of the largest military in the Middle East, while President Bush gave a nationally televised speech under the banner.

 

Also in the spring of 2003, as a net result of Bush’s year and a half of wars in the Middle East, Washington found itself breathing the air most envied by many world capitals: extraordinary diplomatic negotiating power with capitals of the Muslim Middle East. In that atmosphere of diplomatic advantage, it was foolish for the Bush White House not to ride those winds into negotiations with Iran.

Today, after eight years of Ahmadinejad, Iran has another moderate president, Hassan Rouhani, whose cabinet includes a number of people from the reform-minded Khatami administration of 1997-2005. And the United States is deeply engaged in the nuclear talks with Iran. We do not want to see another decision, like the Bush snub, that can be used by the hardliners in Iranian regime as another “told you so” moment that provides political ammunition to destroy the Rouhani presidency and bring the ultrafundamentalist to power again.

If you can do nothing else, pray that the talks succeed. It may indeed take the wisdom of Solomon for them to succeed. If they fail, the United States or Israel may bomb Iran. If that occurs, it is likely to result in the Iranian government’s immediate marginalization of Rouhani and a protracted retaliation from Iran to the bombing that includes increased terrorism; greater instability in Iraq and Syria; disruption in oil distribution; military conflict between Shiite Persian Iran and some Sunni Arab states, such as Saudi Arabia; and many other terrible consequences, not to mention an Iran more determined than ever to become a nuclear weapons power.

Iranian retaliation and Western response might even lead to an escalation that draws in China and Russia, who are allies of Iran, on the side of Iran into a fullblown U.S. – Iran war. In short, a bombing campaign and Iran’s retaliation may result conditions that will make everyone rue the day.

Equally disturbing is the fact that even if the nuclear negotiations succeed in keeping Iran from going for the bomb, Iran will nevertheless have reached the threshold of becoming a nuclear weapons power. And that may be incentive enough for nuclear proliferation in the Middle East, if other Muslim countries set in motion their own threshold programs as a balance of power strategy to Iran. Iran then might decide to cross the threshold first, because it can do so in a short space of time. Then chances for a nuclear war increase.

This counterfactual analysis does not place the blame for the current Iranian nuclear dilemma on the Bush snub alone, for a host of national interests, regional strategies, and international maneuvers are also in play. It does, however, cry out for us to learn in an exceptional way from history why diplomacy is better than adversarial relations and war. And that can help us imagine a wiser way ahead today.

©2014 by Charles Strohmer

Dominoes image by Great Beyond, palm tree image by cariberri (permissions via Creative Commons)