A long time ago through the prophet Jeremiah, God gave a word to the people of Jerusalem about the condition of their social life. Even though that word was the result of a divine finding, it didn’t sit well for a people who had concluded that their social life was pretty darn good. But in the eyes of Yahweh, according to the prophet, the people’s social life had become generationally organized around deceit, dishonesty, and greed; from the top down they were a shameless, wayward community, a false witness to the law of the Lord:
“Why is this people–Jerusalem–rebellious
With a persistent rebellion?
They cling to deceit.
They refuse to return.
I have listened and heard;
They do not speak honestly.
No one regrets his wickedness
And says, ‘What have I done!’
They all persist in their wayward course
Like a steed dashing forward in the fray….
My people pay no heed
To the law of the Lord….
From the smallest to the greatest,
They are all greedy for gain;
Priest and prophet alike,
They all act falsely.”
(Jer. 8:4-10; JSB, Tanakh translation)
From the top down, the people had created and followed huge edifices of religious and political thought that justified sins that were not only tearing their social fabric apart but also making them so delirious that they could not see that they were about to face the death of their culture. The human capacity for self-deception being without limit, the people are not conscious of their movement toward the cliff. Instead, relying on edifices of thought based on distortions of the law of the Lord, they have a different way of seeing their social life. They believe all is well. But Yahweh sees things quite another way. And you would have to be pretty numb indeed not to hear the breaking heart of God for the people in a very intimate moment Yahweh has with Jeremiah:
“They dress the wound of my people
As though it were not serious.
‘Shalom, shalom,’ they say, where there is no shalom.
Are they ashamed of their loathsome conduct?
No, they have no shame at all;
They do not even know how to blush.
So they will fall among the fallen;
They will be brought down when they are punished.”
(Jeremiah 8:11-12, NIV)
As one season of the year surely follows another, the word “wisdom” in Scripture is meant to put us in mind of the strong influence that our ideas and beliefs exert over our behaviors and our actions. In other words, “wisdom” in Scripture, among other things, denotes a way of seeing life and living in it. And of course St. Paul and St. James remind us that there are different kinds of wisdom (1 Corinthians 1:18-2:9; James 3:13-18). Jeremiah is saying that at the heart of a culture’s social sins lies a bogus way of seeing life and living in it, a bankrupt wisdom. It becomes a way of life for the people, and it has been spread by both the writings and the speeches of religious authorities and political leaders in particular, as the following words of Jeremiah indicate.
In an age when our social life is so often associated with deceit, dishonesty, greed, and a lack of shame, from leadership right the way through the citizenry, maybe we ought to take to heart these words of Jeremiah about wisdom, that God may have mercy on us, that our social policies may be those of a godly wisdom, that we may be spared the death of our culture:
“How can you say, ‘We are wise,’
And we possess Instruction from the Lord?’
Assuredly, for naught has the pen labored,
For naught the scribes!
The wise shall be put to shame,
Shall be dismayed and caught;
See, they reject the word of the Lord,
So their wisdom amounts to nothing.”
(Jeremiah 8:8-9, JSB, Tanakh translation)
©2017 by Charles Strohmer
Image by Cesar R, permission via Creative Commons.
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